He was probably the son of *Eleazar of Bartota. The verse "You shall love your neighbor as thyself: I am the Lord". He is… Simeon ben Eleazar (or Simeon b.Eleazar; Hebrew: שמעון בן אלעזר ‎, read as Shimon ben Eleazar) was a Jewish Tanna sage of the fourth generation, and one of Rabbi Meir's disciples. Man, however, has deteriorated in his works, and therefore in his nature, and has been deprived of his nourishment. [3], It is told that once, when returning in a very joyful mood from the academy to his native city, he met an exceedingly ugly man who greeted him. SIMEON BEN ELEAZAR (second century), tanna; a contemporary of judah ha-nasi . This page was last edited on 8 March 2020, at 20:31. [4], There are various legendary stories concerning Eleazar's unusual physical size. [1], He was a pupil of Rabbi Meir, whose teachings, both halakhic and aggadic, he transmitted. "[14] and answered, "It is Eleazar ben Simon, who united in himself all noble qualities, he having been well versed in Scripture and in traditional law, and having been a [liturgical] poet, a leader in prayers, and a preacher".[15]. [2] [3] [4] He is the sixth most frequently mentioned sage in the Mishnah. Eleazar was commander of the besieged fortress from 66 until its fall in 73. For building done by young people may be equivalent to destruction, while the destruction done by old people is equivalent to building. (1901–1906). In many of the classical texts of the baraita, in matters in dispute, he has stated a different version to these disputes cited in the Mishnah. Eliezer ben Yose HaGelili) was a Jewish rabbi who lived in Judea in the 2nd century. Eleazar ben Parta (early 2nd cent. Eleazar beRabbi[son of Rabbi] Shimon, or רבי אלעזר בן שמעון , lit. ELEAZAR BEN SIMEONELEAZAR BEN SIMEON , tanna of the end of the second century c.e. Do not appease your friend in the hour of his anger... neither come into his house during the hour of his calamity, nor try and see him in the hour of his disgrace. [Non-Latin script references not evaluated.] CE) was thought to be the author of much of the Zohar. He is cited in the Mishnah only a few times, but on the Tosefta and baraitas' portions that are quoted in the Talmud his name is mentioned many times. He was the son of Jose the Galilean, and is regarded as a Tanna of the fourth generation. [1] After the death of Hadrian, when events took a somewhat more favorable turn for the Jews, father and son left the cave and returned to the busy world. He is mentioned only infrequently in the Mishnah, but plays an important role in the Tosephta. [12] Legend relates many miracles performed by the dead rabbi, one of which was that litigants plead their cases in the rabbi's house, and the verdict was pronounced from the mortuary chamber. ELEAZAR BEN SIMEON, Zealot leader during the Roman war of 66–70 C.E. Simeon was one of the pupils of meir Gen. R. 9:5). In halakhah, Simeon appears most frequently as the opponent of R. Judah ha-Nasi. ; son & pupil of Simeon b. Yoḥai) Editorial Notes [Machine-derived non-Latin script reference project.] Eleazar beRabbi[son of Rabbi] Shimon, or רבי אלעזר בן שמעון , lit.Rabbi Eleazar ben [son of] Shimon) was a Jewish Tanna sage of the fifth generation, contemporary of R. Judah haNasi.. Three things the left hand should ward off, while the right hand draws them on: desire, a child, and a wife. SIMEON BEN ELEAZAR. This article incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. For the Zealot leader during the First Jewish-Roman War with a similar name, see Eleazar ben Simon. Simeon ben Eleazar (or Simeon b. Eleazar; Hebrew: שמעון בן אלעזר‎, read as Shimon ben Eleazar) was a Jewish Tanna sage of the fifth generation. 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